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Tartarus is the place where, according to Plato's Gorgias (c. 400 BC), souls are judged after death and where the wicked received divine punishment. Tartarus appears in early Greek cosmology, such as in Hesiod's Theogony, where the personified Tartarus is described as one of the earliest beings to exist, alongside Chaos and Gaia (Earth).
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart which graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
Near the edges of the earth is a region inhabited by fantastical creatures, monsters, and quasi-human beings. [6] Once one reaches the ends of the earth they find it to be surrounded by and delimited by an ocean (), [7] [8] as is seen in the Babylonian Map of the World, although there is one main difference between the Babylonian and early Greek view: Oceanus is a river and so has an outer ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Tartarus - The deepest area of the Greek underworld, which is guarded by Campe. Cronus was imprisoned in Tartarus after Zeus defeated him and it is where wicked souls are condemned. Elysium - A paradise for heroes and souls who did good. It is the one place in the underworld that is not dark and gloomy, but idyllic and peaceful instead.
The 20th century New International Version, New Living Translation and New American Standard Bible reserve the term "Hell" only for when Gehenna or Tartarus is used. All translate Sheol and Hades in a different fashion.
There were several sections of the realm of Hades, including Elysium, the Asphodel Meadows, and Tartarus. The mythographer Apollodorus, describes Tartarus as "a gloomy place in Hades as far distant from Earth, as Earth is distant from the sky." [112] Greek mythographers were not perfectly consistent about the geography of the afterlife.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.