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John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
Oremus is said (or sung) in the Roman Rite before all separate collects in the Mass, Office, or on other occasions (but several collects may be joined with one Oremus). It is also used before the Post-Communion , the offertory , and before the introduction to the Pater noster and other short prayers (e.g., Aufer a nobis ) in the form of collects.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21).
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
Orate fratres is the incipit of a request for prayer that the priest celebrating Mass of the Roman Rite addresses to the faithful participating in it before saying the Prayer over the Offerings, [1] formerly called the Secret.
John's Gospel, whose form and character is very different from the three synoptic gospels is treated differently and is inserted into all three years. Thus passages from St. John appear in the special seasons of Advent and Lent, on Passion (Palm) Sunday in all three years, throughout Holy Week, including Good Friday, on Easter Day as the first ...
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[8] [12] The full 84 book translation includes the Protestant enumeration of the Old Testament, the Apocrypha, and the New Testament; another version of the NRSV includes the deuterocanonical books as part of the Old Testament, which is normative in the canon of Roman Catholicism, along with the New Testament (totalling 73 books). [11] [13] [14]