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The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory. This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: "I live - now not I - But Christ lives in me". [12]
Forty Hours' Devotion, in Italian called Quarant'ore or Quarantore, is a Roman Catholic liturgical action in which continuous prayer is made for forty hours before the Blessed Sacrament in solemn exposition. [1] It often occurs in a succession of churches, with one finishing prayers at the same time as the next takes it up.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Saint John Vianney, the patron saint of parish priests, composed his prayer to Jesus in the 19th century. The prayer reflects Vianney's deep religious feelings, which were praised by Pope John XXIII in his encyclical Sacerdotii nostri primordia in 1959: "The thing that keeps us priests from gaining sanctity"—the Cure of Ars used to say— "is thoughtlessness.
A plenary indulgence was granted for the first Thursday in each month to all who would say it after confession and communion and pray for the needs of the Church. Partial indulgences were granted for saying the prayer at other times. [1] Cajetan's prayer echoes Psalm 120, and was popular as a plea for help and protection in times of trouble.