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Ojibwe has a series of three short oral vowels and four long ones. The two series are characterized by both length and quality differences. The short vowels are /ɪ o ə/ (roughly the vowels in American English bit, bot, and but, respectively) and the long vowels are /iː oː aː eː/ (roughly as in American English beet, boat, ball, and bay respectively).
The system embodies two principles: (1) alphabetic letters from the English alphabet are used to write Ojibwe but with Ojibwe sound values; (2) the system is phonemic in nature in that each letter or letter combination indicates its basic sound value and does not reflect all the phonetic detail that occurs. Accurate pronunciation thus cannot be ...
The general grammatical characteristics of Ojibwe are shared across its dialects. The Ojibwe language is polysynthetic, exhibiting characteristics of synthesis and a high morpheme-to-word ratio. Ojibwe is a head-marking language in which inflectional morphology on nouns and particularly verbs carries significant amounts of grammatical information.
Ottawa (also spelled Odawa) is a dialect of the Ojibwe language spoken in a series of communities in southern Ontario and a smaller number of communities in northern Michigan. Ottawa has a phonological inventory of seventeen consonants and seven oral vowels ; in addition, there are long nasal vowels the phonological status of which are ...
Severn Ojibwe, also called Oji-Cree or Northern Ojibwa, and Anihshininiimowin in the language itself, is spoken in northern Ontario and northern Manitoba.Although there is a significant increment of vocabulary borrowed from several Cree dialects, Severn Ojibwe is a dialect of Ojibwe. [16]
Like other Ojibwe dialects, ... the use of h is an orthographic convention and does not correspond to an independent sound. [74] ...
The language is often referred to in English as Oji-Cree, with the term Severn Ojibwa (or Ojibwe) primarily used by linguists and anthropologists. [3] Severn Ojibwa speakers have also been identified as Northern Ojibwa , [ 4 ] and the same term has been applied to their dialect.
The gender distinction in Ojibwe is not a masculine/feminine contrast, but is rather between animate and inanimate.Animate nouns are generally living things, and inanimate ones generally nonliving things, although that is not a simple rule because of the cultural understanding as to whether a noun possesses a "spirit" or not (generally, if it can move, it possesses a "spirit").