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If the king trods on the back of his enemies (see Joshua 10:24), they poetically become his "Footstool" 2. In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God ...
[1] According to the Gospels, after Jesus had healed the mother of Peter's wife, when evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. According to the Gospel of Matthew, this was to fulfill what was spoken through the prophet Isaiah: "He took up our infirmities
This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56–66 are often referred to as Trito-Isaiah, [1] with chapters 60–62, "three magnificent chapters", [2] often seen as the "high-point" of Trito-Isaiah. [3] Here, the prophet "hails the rising sun of Jerusalem’s prosperity ...
Coloraturas accent the words "mountain" and "glory", and the words "God" and "Lord" are set in long notes. The choir voices enter in imitation, as if gathering, but soon sing together, starting with "arise" (Isaiah 60:1) on a pronounced "ascending fourth"—a signal observed by musicologist Rudolf Steglich as a unifying motif of the oratorio. [6]
Jerome noted, “Isaiah should be called an evangelist rather than a prophet because he describes all the mysteries of Christ and the Church so clearly” (Jerome, Commentary on Isaiah, 4th century). Isaiah’s opening chapters (Isaiah 1:1–5:30: ESV; Isaiah 1:1–5:30) present God as the Judge presiding over a cosmic court. Peace is offered ...
Matthew 1:22 is the twenty-second verse of the first chapter of the Gospel of Matthew in the New Testament. Joseph has just been spoken to in a dream by an angel . Content
Isaiah 62 is the sixty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] Chapters 56-66 are often referred to as Trito-Isaiah. [2]
This reference is from Isaiah 53:4, which, according to Lapide has a twofold meaning. The first is in regard to sins and their penalty, i.e. the diseases of the soul. This Christ took upon Himself, and abolished on the cross which is implied in the words "he carried."