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1 Samuel 17 is the seventeenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
1Q Samuel (1QSam; 1Q7) was found in Cave 1 and contains remnants of a manuscript that contained parts from 1 Samuel 18 and 2 Samuel 20:6-10, 21:16-18, and 23:9-12. The variants within this text include a missing long stretch in 20:8, as well as some peculiar readings of proper nouns (21:18, 23:9).
The New American Standard Bible (NASB, also simply NAS for "New American Standard") is a translation of the Bible in contemporary English. Published by the Lockman Foundation, the complete NASB was released in 1971. New revisions were published in 1995 and 2020.
1–2. Discovery of the revelation. 3–6. Prologue: Appeal of creation to God against the sin of man. 7–10. The report of the angels to God about the good and wicked deeds of humanity. 11–18. Deaths and judgements of the righteous and the wicked. 19–30. First vision of Paradise. 31–44. Hell. Paul obtains a day of rest on Sunday for the ...
The Legacy Standard Bible (LSB) is an English translation of the Bible that was released in 2021. It is an update to the New American Standard Bible Updated Edition (NASB 1995), with permission from the Lockman Foundation, as an alternative to the 2020 Revision of the NASB.
The view of heaven according to the Latter Day Saint movement is based on section 76 of the Doctrine and Covenants as well as 1 Corinthians 15 in the King James Version of the Bible. The afterlife is divided first into two levels until the Last Judgment; afterwards it is divided into four levels, the upper three of which are referred to as ...
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One common formulation is the logical problem of evil, which argues that the existence of evil is logically incompatible with the existence of an all-powerful, all-knowing, and perfectly good God. This argument goes as follows: 1. Suppose God is defined by the properties of being all-powerful, all-knowing, and perfectly good. 2.