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Ritual sacrifice was an integral part of ancient Greco-Roman religion [4] and was regarded as an indication of whether a person was pagan or Christian. [4] Paganism has broadly connoted the "religion of the peasantry". [1] [5] During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a ...
The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
The words for "to sacrifice" and for "sacrificer" were blotan and blostreis, which were used in Biblical Gothic in the sense of "Christian worship" and "Christian priest". [citation needed] One peculiarity that separates Gothic religion from all other forms of early Germanic religion is the absence of weapons as grave goods. Pagan warrior ...
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
Still, in Greece and elsewhere, there is evidence that pagan and Christian communities remained essentially segregated from each other, with little mutual cultural influence. [page needed] Urban pagans continued to use the civic centers and temple complexes, while Christians set up their own, new places of worship in suburban areas. Contrary to ...
The law of 8 November 392 has been described by some as the universal ban on paganism that made Christianity the official religion of the empire. [118] [119] The law was addressed only to Rufinus in the East, it makes no mention of Christianity, and it focuses on practices of private domestic sacrifice: the lares, the penates and the genius.
This religion flourished among the Franks until the conversion of the Merovingian king Clovis I to Nicene Christianity (c. 500), though there were many Frankish Christians before that. After Clovis I, Frankish paganism was gradually replaced by the process of Christianisation, but there were still pagans in the late 7th century. [citation needed]