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Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object (in at least one possible world, there exists a God-like object ).
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
The earliest known evidence of Christianity north of Italy was recently unveiled by archaeologists, who call the discovery one of the "most important testimonies of early Christianity.". The ...
This is held as indirect evidence of God, given that notions about souls and the afterlife in Judaism, Christianity, and Islam would be consistent with such a claim. The best-known defender of the argument from consciousness is J. P. Moreland. [citation needed]
The Western Church goes differently by defining the intermediate state, with evidence from as far back as the Passion of Saint Perpetua, Saint Felicitas, and their Companions (203) of the belief that sins can be purged by suffering in an afterlife, and that purgation can be expedited by the intercession of the living.