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A 1923 map showing Galilee at the time of Jesus. Capernaum is in the upper right while Nazareth is towards the center. Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse, Jesus returned to Galilee after hearing of the arrest of John the Baptist.
Luke 4:16–37 describes Jesus teaching regularly in the synagogue, cf. Luke 4:23, where Jesus, speaking in the Nazareth synagogue, refers to "what has been heard done" in Capernaum. [1] John 6:22–59: contains Jesus' Bread of Life Discourse; verse 59 confirms that Jesus taught this doctrine in the Capernaum synagogue.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Jesus was killed because people preferred the status quo to God’s will in scripture. This article originally appeared on Las Cruces Sun-News: Faith Column: Jesus anointed at Nazareth and ...
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
Mount Precipice (Hebrew: הר הקפיצה, "Har HaKfitsa"; Arabic: جبل القفزة, "Jebel al-Qafzeh", "Mount of the Leap"), also known as Mount of Precipitation, Mount of the Leap of the Lord and Mount Kedumim is located just outside the southern edge of Nazareth, 2.0 km southwest of the modern city center.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
53-58: Jesus is rejected in Nazareth (Mark 6:1–6; Luke 4:16–30) Protestant theologian Heinrich Meyer identifies two groups of parables: the four first parables (up to Matthew 13:34) "were spoken in presence of the multitude, and the other three again within the circle of the disciples". [6]