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The Seven Lucky Gods (by Yoshitoshi) The Seven Lucky Gods (七福神, Shichi Fukujin) are: Benzaiten (弁才天 or 弁財天) Also known as Benten or Benzaitennyo, she is the goddess of everything that flows: words (and knowledge, by extension), speech, eloquence, and music. Said to be the third daughter of the dragon-king of Munetsuchi, over ...
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
A single religion/mythology may have death gods of more than one gender existing at the same time and they may be envisioned as a married couple ruling over the afterlife together, as with the Aztecs, Greeks, and Romans. In monotheistic religions, the one god governs both life and death (as well as everything else). However, in practice this ...
According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2] Yomi is most commonly known for Izanami's retreat to that place after her death.
An ōnusa, which is used in certain types of harae.. Harae stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu.According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed.
Amaterasu, one of the central kami in the Shinto faith. Kami is the Japanese word for a deity, divinity, or spirit. [4] It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped.