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Filial piety is the virtue of exhibiting love and respect for one's parents, elders, and ancestors, particularly within the context of Confucian, ...
The Twenty-four Filial Exemplars, also translated as The Twenty-four Paragons of Filial Piety (Chinese: 二十四孝), is a classic text of Confucian filial piety written by Guo Jujing (郭居敬) [1] during the Yuan dynasty (1260–1368). The text was extremely influential in the medieval Far East and was used to teach Confucian moral values.
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
Filial support laws were an outgrowth of the Elizabethan Poor Law of 1601. [2] [3] At one time [year needed], as many as 45 U.S. states had statutes obligating an adult child to care for his or her parents. Some states repealed their filial support laws after Medicaid took a greater role in providing relief to elderly patients without means.
Filial piety is considered a key virtue in Chinese culture, and it is the main concern of a large number of stories. One of the most famous collections of such stories is "The Twenty-four Filial Exemplars". These stories depict how children exercised their filial piety in the past.
The concept is also heavily intertwined with Confucian ideas of filial piety and the correct social order. [ 4 ] Lián (廉) - integrity; refers to always being 'upright' in one's behaviour.
Tang Dynasty depiction of Confucius. Confucian role ethics centers around filial piety or xiao, a respect for family members. [3] The concept is elaborated in the Confucian text Classic of Filial Piety: "In serving his parents, a filial son reveres them in daily life; he makes them happy while he nourishes them; he takes anxious care of them in sickness; he shows great sorrow over their death ...
A 12th-century author named He Yin claimed: "The Classic of Filial Piety was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school what (the master) had said, and they classified the sayings, and formed the treatise."