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The pater familias, also written as paterfamilias (pl.: patres familias), [1] was the head of a Roman family. [2] The pater familias was the oldest living male in a household, and could legally exercise autocratic authority over his extended family. The term is Latin for "father of the family" or the "owner of the family estate".
These observances were meant to strengthen the mutual obligations and protective ties between the living and the dead and were a lawful duty of the paterfamilias (head of the family). [4] Parentalia concluded on 21 February in the midnight rites of Feralia, when the paterfamilias addressed the malevolent, destructive aspects of his Manes.
Ara Pacis showing the imperial family of Augustus Gold glass portrait of husband and wife (Biblioteca Apostolica Vaticana, Museo Sacro). The ancient Roman family was a complex social structure, based mainly on the nuclear family, but also included various combinations of other members, such as extended family members, household slaves, and freed slaves.
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Under Roman law, there were several forms of tutela ("guardianship" or "tutelage"), mainly for people such as minors and women who ordinarily in Roman society would be under the legal protection and control of a paterfamilias, but who for whatever reasons were sui iuris, legally emancipated.
Lucius Caecilius Iucundus (born c. AD 9, [1] fl. AD 27–c. AD 62) was a banker who lived in the Roman town of Pompeii around AD 14–62. His house still stands and can be seen in the ruins of the city of Pompeii which remain after being partially destroyed by the eruption of Vesuvius in AD 79.
Publication of the Twelve Tables in Rome, approx. 2 BC. Drawing by Silvestre David Mirys (1742–1810); engraved by Claude-Nicolas Malapeau (1755–1803) According to Livy and Dionysius of Halicarnassus, the laws of the Twelve Tables have come about as a result of the long social struggle between patricians and plebeians, in modern scholarship ...
The series was originally published between 1867 and 1873 by the Presbyterian publishing house T. & T. Clark in Edinburgh under the title Ante-Nicene Christian Library (ANCL), as a response to the Oxford movement's Library of the Fathers which was perceived as too strongly identified with the Anglo-Catholic movement.