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This surah mentions what happened at the Battle of the Trench to remind believers of the mercy and power of Allah since Allah made the various tribes who attacked Medina leave. Regarding the timing and contextual background of the believed revelation ( asbāb al-nuzūl ), Q33 is a later period " Medinan surah ".
Site of the Battle of the Trench, Medina. The Battle of the Trench (Arabic: غزوة الخندق, romanized: Ghazwat al-Khandaq), also known as the Battle of Khandaq (Arabic: معركة الخندق, romanized: Ma’rakah al-Khandaq) and the Battle of the Confederates (Arabic: غزوة الاحزاب, romanized: Ghazwat al-Ahzab), was part of the conflict between the Muslims and the Quraysh.
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God ().It is organized in 114 chapters (surah, pl. suwer) which consist of individual verses ().
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either khātim or khātam.Of the ten qirā’āt (readings, methods of recitation) regarded as authentic – seven mutawātir and three mashhūr – all read خاتم in this verse with a kasrah on the tāʼ (خاتِم, khātim) with the exception of ...
Folio from the Qur'an manuscript with the verses 29-30 of the surah As-Sajdah. The decorative border that follows surrounds the title of the next section of the surah Al-Ahzab. Kufic script. Iraq or Syria, 9th or 10th century. Museum of Islamic Art, Berlin. As-Sajdah (السجدة), is the 32nd chapter of the Quran with 30 verses .
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
Abu Abd Al-Rahman al-Sulami writes, "The reading of Abu Bakr, Umar, Uthman and Zayd ibn Thabit and that of all the Muhajirun and the Ansar was the same. They would read the Quran according to the Qira'at al-'ammah. This is the same reading which was read out twice by the Prophet to Gabriel in the year of his death.