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The woman humbly perseveres in her aim, "Yes Lord." Agreeing that she is a worthless dog; and that to such a one the bread of children is not to be cast, still even in this low estate, she claims the need to be attended to. She did not ask for an abundance of bread.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
The woman who rides on the beast is introduced in the seventeenth chapter. The entire chapter is quite symbolic, but an angel explains to John the meaning of what he is seeing. The woman, who is referred to as "the great prostitute", "is the great city who rules over the kings of the earth" ( Revelation 17:18 ), who is envied by the ten kings ...
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Sneezing, as it is written: His sneezings flash forth light. 15 Perspiration, as it is written, In the sweat of thy face shalt thou eat bread. 16 Open bowels, as it is written: If lie that is bent down hasteneth to be loosed, he shall not go down dying to the pit. 17 Seminal emission, as it is written: Seeing seed, he will prolong his days. 18 ...
It is properly said of exiles who are sent beyond the boundary of their country. Instead of this word, it would seem better to use the word demoliri, ‘to destroy,’ in translating the Greek ἀφανίζειν. The hypocrite destroys his face, in order that he may feign sorrow, and with a heart full of joy wears sorrow in his countenance. [2]
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]