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The deity Hanuman is sometimes featured with five-faces in his iconography, known as Panchamukhi Hanuman, or Panchamukha Anjaneya. [3] Each head is that of a deity associated with Vishnu , and is depicted to be facing a cardinal direction: Hanuman faces the east, Narasimha faces the south, Varaha faces the north, Garuda faces the west, and ...
In a South Indian version of Shiva Purana, Hanuman is described as the son of Shiva and Mohini (the female avatar of Vishnu), or alternatively he has been linked to or merged with the origin of Swami Ayyappa who is popular in parts of South India. [15] In the Muktikā Upanishad Hanuman is in dialogue with Rama about the subject of moksha. [74]
Shiva is seated upon a deer-throne and surrounded by sages who are receiving his instruction. [6] He is shown as seated with his right foot on mythical apasmara (a demon which in Hindu mythology , is the personification of ignorance) and his left foot lies folded on his lap.
The Shiva half will have the matted locks of a yogic master piled high on his head and sometimes will wear a tiger skin, reserved for the most revered ascetics. Shiva's pale skin may be read as ash-covered in his role as an ascetic. The Vishnu half will wear a tall crown and other jewelry, representing his responsibility for maintaining world ...
Anjana was the mother of Hanuman. Being Anjana's son, Hanuman is also called Anjaneya or Anjanayar. There are several legends about the birth of Hanuman. Eknath's Bhavartha Ramayana (16th century CE) states that when Anjana was worshipping Lord Shiva, King Dasharatha of Ayodhya was performing the ritual of Putrakameshti yagna in
The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
Suchindram temple is dedicated to three different deities represented by one image in the sanctum and is called Thanumalayan Temple (Sthanu-Shiva; Maal-Vishnu and Ayam-Brahma) kovil. The temple is rich in sculpture and architecture and a visitor to this temple is amply rewarded with the sight of such exquisite art of hundreds of years old
For example, in the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva. [340] [341] [342] The Bhagavata Purana and the Vishnu Purana claim sage Durvasa to be a portion of Shiva. [343] [344] [345] Some medieval era writers have called the Advaita Vedanta philosopher Adi Shankara an incarnation of Shiva. [346]