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Christ and the Canaanite Woman may refer to one of two paintings of the exorcism of the Syrophoenician woman's daughter: Christ and the Canaanite Woman, a 1594-1595 painting by Annibale Carracci; Christ and the Canaanite Woman, a c.1650 painting by Mattia Preti
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
Christ and the Canaanite Woman (1594-1595) by Annibale Carracci. Christ and the Canaanite Woman is a 1594-1595 oil on canvas painting by Annibale Carracci, now in the Pinacoteca Stuard in Parma. The work was mentioned by Carlo Cesare Malvasia, who, in Felsina Pittrice, called it "the famous Canaanite Woman.
The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria.
In the Byzantine ("Greek") liturgical traditions, the Gospel reading for Zacchaeus remains in the normal lectionary cycle and does not always fall on the fifth Sunday before Lent. In fact, it usually falls a few weeks before, and the fifth Sunday before Lent is known as the Sunday of the Canaanite Woman after the story in Matthew 15:21–28.
Following this episode Jesus withdraws into the "parts of Tyre and Sidon" near the Mediterranean Sea where the Canaanite woman's daughter episode takes place in Matthew 15:21–28 and Mark 7:24–30. [97] This episode is an example of how Jesus emphasizes the value of faith, telling the woman: "Woman, you have great faith! Your request is granted."
According to the Catholic Leader, they are known for a life devoted “to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude, and ...
This woman was a Gentile and Phoenician (see Mark 7:26). She is said to have been a Chanaanite, one of the descendants of Chanaan, the son of Cham, and grandson of Noah. The Phoenicians and Chanaanites were the same people, but were called Chanaanites, by the Hebrews, and Phoenicians, by the Greeks.