Search results
Results From The WOW.Com Content Network
The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
Born in Los Angeles, Philippi studied at the University of Southern California before going to Japan in 1957 on a Fulbright scholarship to study at the Kokugakuin University. In Japan he became an expert in both classical Japanese and Ainu. Philippi is known for his translation of the Kojiki and the ancient Shinto prayers known as norito.
While Shinto has no founder, no overarching doctrine, and no religious texts, the Kojiki (Records of Ancient Matters), written in 712 CE, and the Nihon Shoki (Chronicles of Japan), written in 720 CE, contain the earliest record of Japanese creation myths. The Kojiki also includes descriptions of various kami. [3]: 39 In the ancient traditions ...
' State Shinto ') – Japanese translation of the English term State Shinto created in 1945 by the US occupation forces to define the post-Meiji religious system in Japan. Kokoro (心, lit. ' heart ') – The essence of a thing or being. Kokugakuin Daigaku (國學院大學) – Tokyo university that is one of two authorized to train Shinto priests.
Two important sources for Japanese myths, as they are recognized today, are the Kojiki and the Nihon Shoki. [4] [5] The Kojiki, or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. [6] Additionally, the Shintōshū describes the origins of Japanese deities from a Buddhist perspective. [7]
[140] [143] [144] The oldest of these historical books is the Kojiki ("Record of ancient matters") dating from 712 and composed by Ō no Yasumaro at the request of Empress Genmei. [9] [145] [146] Written in ancient Japanese style using Chinese ideographs, it presents the mythological origin of Japan and historical events up to the year 628.
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
The Kojiki and Nihon Shoki, completed in the 8th century, have numerous references to magatama. [2] They appear in the first chapter of the Nihon Shoki, which largely describes the mythology of Japan. Susanoo, god of the sea and storms, received five hundred magatama from Tamanoya no mikoto, or Ame-no-Futodama-no-mikoto, the jewel-making deity ...