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This section records the third of Zechariah's eight visions, in which he saw a man with a measuring line travelling to Jerusalem to measure the city's length and width. [17] The vision points to the unlimited size of the restored city (cf. Isaiah 49:19–21), assuring the people that God's glory will be in there (cf. Ezekiel 43:1–5; Haggai 2:9).
The passage is in Zechariah 1:18-21 in traditional English texts; in Hebrew texts 1:18-21 is numbered 2:1-4. The vision precedes the vision of a man with a measuring line (Zechariah 2:1-5, or 2:5-9 in Hebrew texts).
Zechariah and St. John the Baptist. A medieval Georgian fresco from the Monastery of the Cross, Jerusalem. According to the Gospel of Luke, during the reign of king Herod, there was a priest named Zechariah, of the course of Abia, whose wife Elizabeth was also of the priestly family of Aaron.
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
Zechariah's prophetical career probably began in the second year of Darius the Great, king of the Achaemenid Empire (520 BCE). [4] His greatest concern appears to have been with the building of the Second Temple. [4] He features in chapters 1–8 of the book of Zechariah but he does not appear in the remaining chapters of the book (chapters 9 ...
One of the chiefs of the tribe of Reuben: 1 Chron 5:7. One of the porters of the tabernacle: 1 Chron 9:21. 1 Chron 9:37. A Levite who assisted at the bringing up of the ark from the house of Obed-edom: 1 Chron 15:20–24. A Kohathite Levite: 1 Chron 24:25. A Merarite Levite: 1 Chron 27:21. The father of Iddo: 1 Chron 27:21.
Zechariah became king of Israel in Samaria in the thirty-eighth year of Azariah, king of Judah. (2 Kings 15:8) William F. Albright has dated his reign to 746 BC – 745 BC, while E. R. Thiele offers the dates 753 BC – 752 BC. [1] The account of his reign is briefly told in 2 Kings (2 Kings 15:8–12).
The Assyrian asked the Jews what that phenomenon meant, but when they replied that it was the blood of sacrifices, he proved the falsity of their answer. The Jews then told him the truth, and Nebuzar-adan, wishing to appease Zechariah's blood, slew in succession the Great and Small Sanhedrins , the young priests, and school-children, till the ...