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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
And it shall come to pass when the Lord thy God will bring thee into the land of the Canaanites whither thou goest to take possession of it, thou shalt erect unto thee large stones, and thou shalt cover them with lime, and thou shalt write upon the stones all the words of this Law, and it shall come to pass when ye cross the Jordan, ye shall ...
In the King James Version of the Bible the text reads: Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece ...
Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud "Thou shalt not take the name of the Lord thy God in vain" under the Augustinian division used by Roman Catholics and Lutherans "Thou shalt not make unto thee any graven image" under the Philonic division used by Hellenistic Jews ...
In the King James Version of the Bible the text reads: Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: The World English Bible translates the passage as: "Again you have heard that it was said to them of old time, 'You shall not make false vows,
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
[18] [19] The Old Testament does not make clear how the texts should be divided to arrive at ten commandments. The division traditionally used by the Catholic and Lutheran churches was first derived by the Latin Church Father Augustine of Hippo (354–430) who modified the original order in his book Questions on Exodus .
O thou that hearest prayer, unto thee shall all flesh come. Iniquities prevail against me: as for our transgressions, thou shalt purge them away. Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.