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Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
In Spanish, duende originated as a contraction of the phrase dueñ(o) de casa, effectively "master of the house", or alternatively, derived from some similar mythical being of the Visigoth or Swabian culture given its comparable looks with the “Tomte” of the Swedish language conceptualized as a mischievous spirit inhabiting a dwelling.
Download as PDF; Printable version; ... Haitian mythology (1 C, 3 P) Pages in category "Haitian literature"
In Haitian lore, Vodou is often presented as having played a vital role in the Haitian Revolution, [21] although scholars debate the extent to which this is true. [492] According to legend, a Vodou ritual took place in Bois-Caïman on 14 August 1791 at which the participants swore to overthrow the slave owners before massacring local whites and ...
Religion and mythology differ, but have overlapping aspects. Many English speakers understand the terms "myth" and "mythology" to mean fictitious or imaginary . However, according to many dictionary definitions, these terms can also mean a traditional story or narrative that embodies the belief or beliefs of a group of people , and this ...
Modern linguists trace the etymology of lwa to a family of Yoruba language words which include olúwa (god) and babalawo (diviner or priest). [2] [3] [4] The term lwa is phonetically identical to both a French term for law, loi, and a Haitian Creole term for law, lwa. [5]
The curupira is a male supernatural being which guards the forest in Tupi mythology. Granny Squannit - a Little People chieftainess of Wampanoag lore who is consulted as a patron saint, of sorts. Jogah are small spirit-folk from Iroquois mythology. Memegwaans- formless little people of the Anishinaabeg who take the forms of other children.
These "light elves" lived in Álfheim (part of heaven) under the fertility god Freyr. [2] As mythology evolved, elves no longer lived in Álfheim but lived on earth in nature. The White Women also may represent ancient beliefs in ancestral spirits or older native goddesses and nature spirits, such as the Idis for example.