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The first modern, fully "red letter" bible was published in 1901. [2] The red letter bible instantly became popular, and is sometimes favored by Protestant Christians in the United States. The format has been cited as particularly useful in King James Version editions, which do not use quotation marks .
The Blue, Red and Gold Letter Edition of the Holy Bible, or BRG Bible, [1] [2] is a version of the King James translation of the Bible that describes itself as "an advancement of the 'Red Letter' Bible popular among many for over 110 years".
Red-Letter Christians is a non-denominational movement within Evangelical Christianity. "Red-Letter" refers to New Testament verses and parts of verses printed in red ink , to indicate the words attributed to Jesus without the use of quotation marks .
In 1899 Klopsch read the words of Luke 22:20 ("This cup is the new testament in my blood, which I shed for you.") and conceived the idea of printing a new edition of the Bible with Jesus' words rubricated. He was encouraged by Talmage to put his idea into practice.
Red letter is an English language idiom that may refer to: A red letter day, an important occasion, festival, or anniversary; A red letter edition, usually of the Bible, with portions of the text written in red ink; Red-Letter Christians, a movement named for the words attributed to Jesus in red letter editions of the Bible
This was the first K.J.V. edition made available in a red-letter edition. 7: Fourth Improved Edition, Updated: 1982: Some copies of this edition have a copyright year of 1983 instead of 1982. 8: Fifth Improved Edition: 1988: Following the acquisition of Kirkbride, Zondervan republished this edition in 2021.
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
The situation is complicated further due to the fact that some other ancient sources have an entirely different ending to Mark, after verse 8, known as the shorter ending. The RV of 1881 contained a footnote attesting to the existence of this shorter ending but its text did not appear in a popular edition of the Bible until somewhat later. [109]