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Oracle bones serve as the primary source for studies of Shang religion. [2] They focused on the religious life of the king and the royal family. [3] A typical ritual would feature many key roles; David Keightley conjured such a ritual based on actual inscriptional records, attempting to reconstruct a ceremonial scene normally observed by the Shang court.
Devotees offer prayers to the folk saints and present them with offerings, and folk saints repay the favors by dispensing small miracles. Many folk saints inhabit marginalized communities, the needs of which are more worldly than others; they therefore frequently act in a more worldly, more pragmatic , less dogmatic fashion than their official ...
In fact, ancestral spirits have strong connections with the other section of the Shang's pantheon, the gods of non-ancestral origins. Shang Jia (上甲), the most senior member in Shang royal lineage, was represented on oracle bones by the square component drawn out of the character for "jia", which resembles a "plus" sign. [ 9 ]
The scent of the joss sticks is believed to calm the human spirit and good for health because the key ingredients of joss sticks are made up of various herbs. [citation needed] The same effect is believed to affect the spirit of a deceased ancestor. In this connection it also serves as a prayer to the deity that an adherent is worshipping.
Chinese ancestor veneration, also called Chinese ancestor worship, [1] [a] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and ...
In rural northern Thailand, a religious ceremony honoring ancestral spirits known as Faun Phii (Thai: ฟ้อนผี, lit. "spirit dance" or "ghost dance") takes place. It includes offerings for ancestors with spirit mediums sword fighting, spirit-possessed dancing, and spirit mediums cock fighting in a spiritual cockfight .
The ninunò (lit. "ancestor") can be the spirits of actual ancestors, cultural heroes, or generalized guardian spirits of a family. Pre-colonial Filipinos believed that upon death, the "free" soul (Visayan: kalag; Tagalog: kaluluwa) [note 1] of a person travels to a spirit world, usually by voyaging across an ocean on a boat (a bangka or baloto).
The state religion of the Shang dynasty (c. 1600 – c. 1046 BC) involved trained practitioners communicating with deities, including deceased ancestors and nature spirits. These deities formed a pantheon headed by the high god Di. [2] Methods of communication with spirits included divinations inscribed on oracle bones and sacrifice of living ...