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Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys (Exodus 1:17–21), and Rahab (Joshua 2:1–7; cf. Hebrews 11:31), an innkeeper who lies to soldiers while hiding spies in her inn. The midwives appear to be rewarded for their actions (God "dealt well with the midwives” and "gave them families").
By violating the virtue of truthfulness, a lie does real violence to another. It affects his ability to know, which is a condition of every judgment and decision. It contains the seed of discord and all consequent evils. Lying is destructive of society; it undermines trust among men and tears apart the fabric of social relationships. [55]
"corrupts family relationships and marks a regression toward animality." [68] Lying: Can be a mortal sin. The gravity is measured by "the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims." [69] If not grave matter, lying is a venial sin. Masturbation
It is also completely forbidden to lie habitually, to lie to a child (which would teach them that it was acceptable), and to lie in the court system. [5] Rabbi Eliyahu Dessler redefined "truth" to mean any statement which serves God and "falsehood" to mean any statement that harms God's interests. This would radically change Jewish views on ...
The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Thus, the idea of God being "The Father" is with regards to his relationship with what are "his children", Christians. Most mainline Christians claim that the doctrine of the Trinity implies that God should be called Father rather than Mother, in the same way that Jesus was a man rather than a woman. [133]