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Noble Silence is a term attributed to the Gautama Buddha, for his reported responses to certain questions about reality. One such instance is when he was asked the fourteen unanswerable questions . In similar situations he often responded to antinomy-based descriptions of reality by saying that both antithetical options presented to him were ...
The Buddha-range of the Buddhas [i.e., the range of powers a Buddha develops as a result of becoming a Buddha]; The jhana-range of one absorbed in jhana [i.e., the range of powers that one may obtain while absorbed in jhana]; The [precise working out of the] results of kamma (Karma in Sanskrit);
Candraprabha is the Buddha's main interlocutor in the Candrapradīpa. The Samādhirāja Sūtra (King of Samādhis Sūtra) or Candrapradīpa Sūtra (Moonlamp Sūtra) is a Buddhist Mahayana sutra. Some scholars have dated its redaction from the 2nd or 3rd century CE to the 6th century (the date of the earliest manuscript found), but others argue ...
Buddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical tradition of Buddhism. [2] [3] It comprises all the philosophical investigations and systems of rational inquiry that developed among various schools of Buddhism in ancient India following the parinirvāṇa of Gautama Buddha (c. 5th ...
In Buddhism, nirodha, "cessation," "extinction," [1] refers to the cessation or renouncing of craving and desire which arise with unguarded perception and cognition. It is the third of the Four Noble Truths, stating that dukkha ('suffering', the perpetual cycle of sense impressions, attraction and rejection, and action) ceases when craving and desire are renounced.
In this discourse, the Buddha preaches about achieving liberation from suffering through detachment from the five senses and mind. In the Pali Canon, the Adittapariyaya Sutta is found in the Samyutta Nikaya ("Connected Collection," abbreviated as either "SN" or "S") and is designated by either "SN 35.28" [2] or "S iv 1.3.6" [3] or "S iv 19". [4]
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The Buddha's threefold training is similar to the threefold grouping of the Noble Eightfold Path articulated by Bhikkhuni Dhammadinna in Culavedalla Sutta ("The Shorter Set of Questions-And-Answers Discourse," MN 44): virtue (sīlakkhandha), concentration (samādhikkhandha), wisdom (paññākkhandha ). [5]