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Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. Accordingly, "dogmatics is the theological discipline that, on the ...
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
With a methodological tradition that differs somewhat from biblical theology, systematic theology draws on the core sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, ethics, social sciences, and natural sciences.
Spiritual theology—studying theology as a means to orthopraxy; scripture and tradition are both used as guides for spiritual growth and discipline. Systematic theology (doctrinal theology, dogmatic theology or philosophical theology)—focused on the attempt to arrange and interpret the ideas current in the religion. This is also associated ...
This changed in the 20th century, when Karl Barth in his book Kirchliche Dogmatik stated the need for systematic and binding articles of faith. [ 40 ] The Creed is the most comprehensive – but not complete [ e ] – summary of important Catholic dogmas (it was originally used during baptism ceremonies).
According to Lossky mysticism, c.q. gnosiology, is the expression of dogmatic theology par excellence, [33] while positive theology is a step along the way to the superior knowledge attained by negation. [32]
Melchor Cano provided a Catholic version of this in his posthumous work, De Locis theologicis (Salamanca, 1562). In this Renaissance work, Cano tried to free Catholic dogmatic theology from the vain subtleties of the schools; by returning to first principles, and by giving rules, method, co-ordination and system, to build up a scientific treatment of theology.
In the 1770s, Johann Salomo Semler argued that biblical theology needed to be separated from dogmatic theology. [11] Johann Philipp Gabler's 1787 lecture "On the Proper Distinction Between Biblical and Dogmatic Theology" is considered the beginning of modern biblical theology. Gabler believed the Bible was "the one clear source from which all ...