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Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. Accordingly, "dogmatics is the theological discipline that, on the ...
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, ... often reasoned out as a form of dogmatic theology.
Spiritual theology—studying theology as a means to orthopraxy; scripture and tradition are both used as guides for spiritual growth and discipline. Systematic theology (doctrinal theology, dogmatic theology or philosophical theology)—focused on the attempt to arrange and interpret the ideas current in the religion. This is also associated ...
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
Constructive theology tends to be interdisciplinary, imaginative, open-ended, public facing, lay-led, and practical. [2] The term constructive theology has been in use mostly since the 1980s. [3] Constructive Theology is also the title of a journal on the subject. A Bloomsbury book series on constructive theology, titled Rethinking Theologies ...
Protestant theology since the reformation was largely negative on the term dogma. This changed in the 20th century, when Karl Barth in his book Kirchliche Dogmatik stated the need for systematic and binding articles of faith. [40]
In the 1770s, Johann Salomo Semler argued that biblical theology needed to be separated from dogmatic theology. [11] Johann Philipp Gabler's 1787 lecture "On the Proper Distinction Between Biblical and Dogmatic Theology" is considered the beginning of modern biblical theology. Gabler believed the Bible was "the one clear source from which all ...
Melchor Cano provided a Catholic version of this in his posthumous work, De Locis theologicis (Salamanca, 1562). In this Renaissance work, Cano tried to free Catholic dogmatic theology from the vain subtleties of the schools; by returning to first principles, and by giving rules, method, co-ordination and system, to build up a scientific treatment of theology.