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In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary. As the loving ...
Today, many Catholic churches dedicated to the Blessed Virgin exist on all continents and, in a sense, their evolving architecture tells the unfolding story of the development of Catholic Mariology. Throughout Catholic history, the veneration of the Blessed Virgin Mary has led to the creation of numerous items of Roman Catholic Marian art.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
Latria or Adoration is sacrificial in character, and may be offered only to God. Catholic and Orthodox Christians offer other degrees of reverence to the Blessed Virgin Mary, Saint Joseph, John the Baptist, and to the other saints; these non-sacrificial types of reverence are called hyperdulia, protodulia and dulia, respectively.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Bound by fate and driven by courage, Mary and Joseph go on the run to save Jesus’ life at all costs. ... All of this was done with great care, preserving the reverence that is bestowed upon Mary ...
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. [1] They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
The teaching of the Roman Catholic Church distinguishes between "public Revelation" and "private revelations". The term "public Revelation" finds its literary expression in the Bible and "reached its fulfilment in the life, death and resurrection of Jesus Christ". [7] In this regard, Catechism of the Catholic Church quotes John of the Cross: