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The “bride wealth” system is extremely important for kinship system in Kachin society and has been used for centuries. The purpose of giving "bride wealth" is to honor the wife giver "Mayu" and to create a strong relationship. The exact details of the “bride wealth” system vary by time and place.
Mayu-Dama is a Kachin social system relating to kinship affinity with social rules governing who individuals can marry based on the relationships between the families. Mayu (wife givers) is the name used by families of the husband to describe the family of the wife.
Consequently, the last wife-taking group in the chain is significantly inferior to the first wife-giving group to which it is supposed to give its wives. These status inequalities can destabilise the entire system or can at least lead to an accumulation of wives (and in the case of the Kachin also of bridewealth) at one end of the chain.
Kachin women in traditional dress. The Kachin peoples (Jingpo: Ga Hkyeng, lit. ' "red soil" '; Burmese: ကချင်လူမျိုး; MLCTS: ka. hkyang lu myui:, pronounced [kətɕɪ̀ɰ̃ lù mjó]), more precisely the Kachin Wunpong (Jingpo: Jinghpaw Wunpawng, "The Kachin Confederation") or simply Wunpong ("The Confederation"), are a confederation of ethnic groups who inhabit the ...
Lobolo or lobola in Zulu, Xhosa, Swazi, Silozi, and northern and southern Ndebele (mahadi in Sesotho, mahari in Swahili, magadi in Sepedi and bogadiSetswana, lovola in Xitsonga, and mamalo in Tshivenda) roora in [ChiShona}, sometimes referred to as "bride wealth" [1] [2] [3] or "bride price" is a property in livestock or kind, which a prospective husband, or head of his family, undertakes to ...
A family based in the UK, who was originally put behind bars for leaving an arranged marriage bride in a horrendous and “vegetative” state, has been released from jail. Ambreen Fatima Sheikh ...
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Bride service has traditionally been portrayed in the anthropological literature as the service rendered by the bridegroom to a bride's family as a bride price or part of one (see dowry). Bride service and bride wealth models frame anthropological discussions of kinship in many regions of the world.