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Cleanness (Middle English: Clannesse) is a Middle English alliterative poem written in the late 14th century. Its unknown author, designated the Pearl poet or Gawain poet, also appears, on the basis of dialect and stylistic evidence, to be the author of Sir Gawain and the Green Knight, Pearl, and Patience, and may have also composed St. Erkenwald.
Uncleanliness threatens holiness; [26] Chapters 11–15 review the various causes of uncleanliness and describe the rituals which will restore cleanliness; [27] one is to maintain cleanliness through observation of the rules on sexual behaviour, family relations, land ownership, worship, sacrifice, and observance of holy days.
Culturally, cleanliness is usually a good quality, as indicated by the aphorism: "Cleanliness is next to Godliness", [1] and may be regarded as contributing to other ideals such as health and beauty. The concept of cleanliness emphasizes an ongoing procedure or set of habits for the purpose of maintenance and prevention.
The Archbishop of Canterbury also spoke of children in the UK having to ‘hide their Jewishness on their way to school’ in fear of antisemitism.
By the mid-19th century, the English urbanised middle classes had formed an ideology of cleanliness that ranked alongside typical Victorian concepts, such as Christianity, respectability and social progress. [37] The Salvation Army has adopted movement of the deployment of the personal hygiene, [38] and by providing personal hygiene products ...
Taharah "purity": The Ismā'īlī lay special emphasis on purity and its related practices, and the Nizari consider this in a more esoteric sense too and apply it to purity of mind, soul and action, the Musta'lis also apply it to ritual practices related to prayer and cleanliness.
On a hot summer day in 1963, more than 200,000 demonstrators calling for civil rights joined Dr. Martin Luther King Jr. for the March on Washington for Jobs and Freedom.
10 Then died Ibzan, and was buried at Bethlehem. — Judges 12:8–10 ( King James Version ) Many scholars believe that the Bethlehem referred to in this passage is the Bethlehem in the territory of the Tribe of Zebulun , in Galilee (Joshua 19:15), rather than the more famous Bethlehem in the Tribe of Judah .