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The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
John the Apostle [12] (Ancient Greek: Ἰωάννης; Latin: Ioannes; [13] c. 6 AD – c. 100 AD), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, [14] was one of the Twelve Apostles of Jesus according to the New Testament.
Nicolas Poussin's Landscape with Saint John on Patmos (1640) Christian tradition has considered the Book of Revelation's writer to be the same person as John the Apostle. A minority of ancient clerics and scholars, such as Eusebius (d. 339/340), recognize at least one further John as a companion of Jesus, John the Presbyter. Some Christian ...
The exact identity of John – and the extent to which his identification with John the Apostle, John of Patmos and John the Presbyter is historical – is disputed between Christian tradition and scholars. The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message. [5]
The phrase the disciple whom Jesus loved (Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2, the disciple beloved of Jesus (Greek: ὃν ἐφίλει ὁ Ἰησοῦς, hon ephilei ho Iēsous) is used six times in the Gospel of John, [51] but in no other New Testament ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John 21:19–25 from the 1845 illustrated Book of Common Prayer. The description of the "beloved disciple's" (normally assumed to be John the Apostle) fate is presented as an aside to Peter. Jesus says that it is not Peter's concern, even if Jesus should wish that that disciple remain alive until the end of time.
John probably refers to the angel's message in Mark 16:7 when he has Mary inform Peter and the other disciple. [1] Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of John usually refers to Peter. [2] This is the third appearance of the Beloved Disciple in John, he also appears in John 13:23 and John 19:26 ...