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Prayer: Conversing With God is a 1959 book about prayer by Rosalind Rinker. In 2006, it was named by Christianity Today as the most influential book with evangelicals over the last fifty years. CT noted that "Rosalind Rinker taught us something revolutionary: Prayer is a conversation with God". It went on to suggest that "today evangelicals ...
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The conversation poems are a group of at least eight poems composed by Samuel Taylor Coleridge (1772–1834) between 1795 and 1807. Each details a particular life experience which led to the poet's examination of nature and the role of poetry.
Conversations may be ideal when, for example, each party desires a relatively equal exchange of information, or when the parties desire to build social ties. On the other hand, if permanency or the ability to review such information is important, written communication may be ideal.
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
In the Catholic prelature of Opus Dei, the Preces are a special set of prayers said by each member every day. [9] It is also called "Prayers of the Work." The prayer was originally composed by Josemaría Escrivá by December 1930. It was the first common activity of the members of Opus Dei in history.
The 1662 Book of Common Prayer [note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The U.S. Episcopal Church's Standing Liturgical Commission, in its 1953 Prayer Book Studies IV, lamented that the American church had adopted its own 1928 Book of Common Prayer before having the opportunity to examine the English 1928 revision and the 1929 Scottish Prayer Book. [33]