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The sacred text is full of symbolism and timeless truths about pregnancy.
Papyrus 72 is the designation used by textual critics of the New Testament to describe portions of the so-called Bodmer Miscellaneous codex (Papyrus Bodmer VII-VIII), namely the letters of Jude, 1 Peter, and 2 Peter. These three books are collectively designated as 𝔓 72 in the Gregory-Aland numbering of New Testament manuscripts. These books ...
However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt.” Lapide gives a number of reasons why John was so highly esteemed by Christ: "a standing miracle in his conception, in the womb, in his birth, in his angelic life.
Jesus then sends Mary to tell his brethren or brothers of the news. Elsewhere in the New Testament, the word "brethren" had been used to describe only Jesus' family, for example in John 2:12: "he went down to Capernaum, he, and his mother, and his brethren, and his disciples": [4] so this phrase is very unusual.
Matthew 1:20 is the twentieth verse of the first chapter in the Gospel of Matthew in the New Testament. Previously Joseph had found Mary to be pregnant and had considered leaving her. In this verse an angel comes to him in a dream and reassures him.
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
Estienne produced a 1555 Vulgate that is the first Bible to include the verse numbers integrated into the text. Before this work, they were printed in the margins. [19] The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579).
Mary has not been mentioned since John 20:2 and the Gospel does not mention how she made her way back to tomb or if she was present while Peter and the Beloved Disciple were examining it. C.K. Barrett states that it is unknown if Mary was a witness to the examination of the tomb by the two disciples that found the grave clothes still present.