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Isaiah 41 is the forty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible and the second chapter of the section known as "Deutero-Isaiah" (Isaiah 40–55), dating from the time of the Israelites' exile in Babylon.
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
Michelangelo (c. 1508 –12), Isaiah, Vatican City: Sistine Chapel ceiling Detail of entrance to 30 Rockefeller Plaza showing verse from Isaiah 33:6 Rockefeller Center, New York. Seeing Isaiah as a two-part book (chapters 1–33 and 34–66) with an overarching theme leads to a summary of its contents like the following: [11]
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the "wrath of the L ORD" as presented, for example, in Isaiah 9:19 stating "Through the wrath of the L ORD of hosts is the land darkened, and the people shall be as the fuel of the fire." [29]
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.
Abegg, Flint and Ulrich argue that the absence of the second half of verse 9 and all of verse 10 in chapter 2 of 1QIsa a indicates that these are slightly later additions. [11] These verses are found in other Qumran Isaiah scrolls, the Masoretic Text, and the Septuagint. [11] In chapter 40, a shorter version of verse 7 is found, matching the ...