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This seven-year 'week' may be further divided into two periods of 3½ years each, from the two 3½ year periods in Daniel's prophecy where the last seven years are divided into two 3½ year periods, (Daniel 9:27) The time period for these beliefs is also based on other passages: in the book of Daniel, "time, times, and half a time", interpreted ...
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
This is based on the sixth seal (Revelation 6:12–17) of the "seven seals", and Jesus' end-times sermon in Matthew 24:29 and Mark 13:24–25 (see also Luke 21). Adventists had argued the Dark Day was a supernatural sign.
by referring to 2 Peter 3:7, that the 2300 years ended with the burning of the earth at the Second Advent. Miller tied the vision to the Prophecy of Seventy Weeks in Daniel 9 where a beginning is given. He concluded that the 70-weeks (or 70-7s or 490 days/years) were the first 490 years of the 2300 years.
Futurist Christians consider the "Abomination of Desolation" prophecy of Daniel mentioned by Jesus in Matthew 24:15 [84] and Mark 13:14 [85] as referring to an event in the end time future, after the removal of the "one who now restrains", when a 7-year peace treaty will be signed between Israel and a world ruler called "the man of lawlessness ...
This view holds that the tribulation of the church begins toward the latter part of a seven-year period, being Daniel's 70th week, when the Antichrist is revealed in the temple. This latter half of a seven-year period [i.e. 3 + 1 ⁄ 2 years] is defined as the great tribulation, although the exact duration is not known.
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[21] such as the "little horn" of Daniel 7 and 8. Isaac Newton's religious views on the historicist approach are in the work published in 1733, after his death, Observations upon the Prophesies of the Book of Daniel, and the Apocalypse of St. John. [22] It took a stance toward the papacy similar to that of the early Protestant reformers.