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Building on the legacy of ancient Greek and Roman historical writings about Ethiopia, medieval European chroniclers made attempts to describe Ethiopia, its people, and religious faith in connection to the mythical Prester John, who was viewed as a potential ally against Islamic powers.
Medieval map of Ethiopia, including the ancient lost city of Barara, which is located in modern-day Addis Ababa. Ethiopia is one of the oldest countries in Africa; [1] the emergence of Ethiopian civilization dates back thousands of years.
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
The text contains an account of how the Queen of Sheba (Queen Makeda of Ethiopia) met king Solomon of Jerusalem and about how the Ark of the Covenant came to Ethiopia with their son Menelik I (Menyelek). It also discusses the conversion of Ethiopians from the worship of the Sun, Moon, and stars to that of the "Lord God of Israel".
Manilius, a Roman poet wrote in his Astronomicon "The Ethiopians stain the world and depict a race of men steeped in darkness; less sun-burnt are the natives of India; the land of Egypt, flooded by the Nile, darkens bodies more mildly owing to the inundation of its fields: it is a country nearer to us and its moderate climate imparts a medium ...
In my first campaign I marched against Magan, Meluhha, Taharqa (Tar-qu-u), king of Egypt (, Mu-ṣur) and Ethiopia (Ku-u-si "Kush"), whom Esarhaddon, king of Assyria, the father who begot me, had defeated, and whose land he brought under his sway. This same Taharqa forgot the might of Ashur, Ishtar and the other great gods, my lords, and put ...
In 2019, archaeologists discovered a 30,000-year-old Middle-Stone Age rock shelter at the Fincha Habera site in Bale Mountains of Ethiopia at over 11,000 feet above sea level. This dwelling was the earliest proof of the highest-altitude of human occupation. Thousands of animal bones, hundreds of stone tools, and ancient fireplaces were revealed.
The Ethiopian Orthodox Church had been headed by the abuna, a bishop who answered to the Patriarchate in Egypt. Haile Selassie applied to Egypt's Holy Synod in 1942 and 1945 to establish the independence of Ethiopian bishops, and when his appeals were denied he threatened to sever relations with the See of St. Mark. [65]