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Coins in the Bible. A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1] Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
The lesson of the widow's mite or the widow's offering is presented in the Synoptic Gospels (Mark 12:41–44, Luke 21:1–4), in which Jesus is teaching at the Temple in Jerusalem. The Gospel of Mark specifies that two mites (Greek lepta) are together worth a quadrans, the smallest Roman coin. A lepton was the smallest and least valuable coin ...
The Antiochan Stater is one possibility for the identity of the coins making up the thirty pieces. A Tyrian shekel, another possibility for the type of coin involved.. The word used in Matthew 26:15 (ἀργύρια, argyria) simply means "silver coins", [10] and scholars disagree on the type of coins that would have been used.
The menorah (/ məˈnɔːrə /; Hebrew: מְנוֹרָה mənōrā, pronounced [menoˈʁa]) is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem. Since ancient times, it has served as a symbol representing the Jewish people and ...
The Yehud coinage is a series of small silver coins bearing the Aramaic inscription Yehud. [2] They derive their name from the inscription YHD (𐤉𐤄𐤃), "Yehud", the Aramaic name of the Achaemenid Persian province of Yehud; others are inscribed YHDH, the same name in Hebrew. The minting of Yehud coins commenced around the middle of ...
The Greek text uses the word dēnarion, [1] and it is usually thought by scholars that coin was a Roman denarius with the head of Tiberius. It is this coin that is sold and collected as the "tribute penny", and the Gospel story is an important factor in making this coin attractive to collectors. [ 2 ]
The procuratorial coinage of Roman Judaea was minted by the prefects and procurators of the province between AD 6 and 66 in only one denomination and size, the bronze prutah. [ 1] All the coins were minted in Jerusalem. [ 2] The design of these coins reflects accommodation of Jewish religious sensibilities.
The Parable of the Lost Coin is one of the parables of Jesus. It appears in Luke 15:8–10. In it, a woman searches for a lost coin, finds it, and rejoices. It is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse Him of welcoming and eating with "sinners." [1]