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Nietzsche’s program of a "revaluation of all values" seeks to deny the concept of "human accountability," which, he argues, was an invention of religious figures to hold power over mankind. "Men were thought of as 'free' so that they could become guilty; consequently, every action had to be thought of as willed, the origin of every action as ...
In the Will to Power, where Nietzsche argued for the impossibility of truth, it was maintained that "there are no facts, only interpretations." [ 10 ] Ontopoetics stands in opposition to global perspectives (e.g. atomism and economism ) due to its focus on field-concordance between psyche, meaning, and cosmos. [ 11 ]
There is the claim that Nietzsche's homosexuality was widely known in the Vienna Psychoanalytic Society, with Nietzsche's friend Paul Deussen claiming that "he was a man who had never touched a woman." [124] [125] Köhler's views have not found wide acceptance among Nietzsche scholars and commentators.
Post-truth is about a historical problem regarding truth in everyday life, especially politics. But truth has long been one of the major preoccupations of philosophy.Truth is also one of the most complicated concepts in the history of philosophy, and much of the research and public debate about post-truth assumes a particular theory of truth, what philosophers call a correspondence theory of ...
However, all three functions could turn pathological, which is why they must be in balance with one another. This categorization by Nietzsche is probably the best-known content of the text and has been taken up and interpreted in many ways. In chapters 4–8, Nietzsche describes how an over-saturation with history can be hostile to life and ...
Raymond Geuss has compared Nietzsche's view of language, as expressed in this essay, to be similar to that of the later Wittgenstein's, in its de-emphasis of "the distinction between literal and metaphorical usage." [7] A few decades prior Erich Heller had similarly noted a comparison between Nietzsche's thoughts on language and Wittgenstein. [8]
No one knows, which was, of course, exactly Harris’s point.” ... If you do not say anything, there are no facts to check. The election then becomes a vote over whether you are for or against ...
While being aware of the debate around Nietzsche's statement that "there are no facts, only interpretations", [4] according to Arendt these and very many other difficulties inherent in the historical sciences are real, but they must not constitute an argument against the existence of factual matter, nor can they serve as a justification for ...