Ad
related to: roman calendar poem ovid
Search results
Results From The WOW.Com Content Network
The Fasti (Latin: Fāstī [ˈfaːstiː], [2] "the Calendar"), sometimes translated as The Book of Days or On the Roman Calendar, is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the Fasti incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD.
In the final poem Ovid apologizes for the quality and tone of his book, a sentiment echoed throughout the collection. Book 2 consists of one long poem in which Ovid defends himself and his poetry, uses precedents to justify his work, and begs the emperor for forgiveness. Book 3 has 14 poems focusing on Ovid's life in Tomis.
This list was the origin of the public Roman calendar, in which the days were divided into weeks of eight days each, and indicated by the letters A–H. Each day was marked by a certain letter to show its nature; thus the letters F., N., N.P., F.P., Q. Rex C.F., C., EN., stood for fastus , nefastus , nefastus in some unexplained sense, fastus ...
Ovid's Fasti is a lengthy elegiac poem on the first six months of the Roman calendar. The Romans adopted the Alexandrine habit of concealing the name of their beloved in the poem with a pseudonym. Catullus' Lesbia is notorious as the pseudonym of Clodia. But as the form developed, this habit becomes more artificial; Tibullus' Delia and ...
It was carried out in acknowledgment to the Roman deity Pales, a deity of uncertain gender who was a patron of shepherds and sheep. [ 1 ] Ovid describes the Parilia at length in the Fasti , an elegiac poem on the Roman religious calendar , and implies that it predates the founding of Rome (753 BC in the Varronian chronology ), as indicated by ...
The most detailed source on the rites of Venus on 1 April is the Kalends of April section in Book 4 of Ovid's poem about the Roman calendar, the Fasti, [121] but the word Verticordia is metrically impossible in elegiac couplets and thus can't be used as an epithet for Venus in the poem. [122]
The flamen recited a prayer that Ovid quotes at length in the Fasti, his six-book calendar poem on Roman holidays which provides the most extended, though problematic, description of the day. [ 27 ] Other observances
In Ovid's poem on the Roman calendar, he calls it once the dies agonalis ("agonal day") [6] and elsewhere the Agonalia, [7] and offers a number of etymologies of varied plausibility. Festus explains the word agonia as an archaic Latin term for hostia, a sacrificial victim. [8]