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Ensō (c. 2000) by Kanjuro Shibata XX.Some artists draw ensō with an opening in the circle, while others close the circle.. In Zen art, an ensō (円 相, "circular form") [1] is a circle hand-drawn in one or two uninhibited brushstrokes to express the Zen mind, which is associated with enlightenment, emptiness, freedom, and the state of no-mind.
Hitsuzendō (筆禅道, "way of Zen through brush") is believed by Zen Buddhists to be a method of achieving samādhi (Japanese: 三昧 sanmai), which is a unification with the highest reality. [ clarification needed ] Hitsuzendo refers specifically to a school of Japanese Zen calligraphy to which the rating system of modern calligraphy (well ...
Enso c. 2000. Ensō (円相) is a Japanese word meaning "circle". It symbolizes the Absolute, enlightenment, strength, elegance, the Universe, and the void; it also may be taken to symbolize the Japanese aesthetic itself. Zen Buddhist calligraphists may "believe that the character of the artist is fully exposed in how she or he draws an ensō.
In Zen, ensō (円相, "circular form") is a circle that is hand-drawn in one or two uninhibited brushstrokes to express a moment when the mind is free to let the body create. The ensō symbolizes absolute enlightenment, strength, elegance, the universe, and mu (the void).
Jirō Yoshihara (吉原 治良, Yoshihara Jirō, January 1, 1905 – February 10, 1972) was a Japanese painter, art educator, curator, and businessman.. Mainly known for his gestural abstract impasto paintings from the 1950s and Zen-painting inspired hard-edge Circles beginning in the 1960s, Yoshihara's oeuvre also encompasses drawings, murals, sculptures, calligraphy, ink wash paintings ...
Tōrei Enji (東嶺円慈) (8 May 1721 - 10 April 1792) was an eminent Japanese Zen Buddhist monk, teacher, author, painter and calligrapher. He was the chief disciple and heir of famed Japanese Rinzai master Hakuin Ekaku (1685–1786).
The zen monastery Enso-ji Il Cerchio (Japanese: 円相寺, Ensō-ji; eng.: "Temple of the Circle") is a Buddhist community and a cultural association recognised by the Italian Government.
The topic of no-mind was taken up by the modern Japanese Zen scholar D.T. Suzuki (1870–1966), who saw the idea as the central teaching of Zen. In his The Zen Doctrine of No-Mind (1949), which is also a study of the Platform Sutra, Suzuki defines the term no-mind as the realization of non-duality, the overcoming of all dualism and ...