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The Intelligence Angels of all kinds, Guardian Angel of Saturn. Ananiel. Christianity. Watcher. Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush. Mandaeism. Uthra. Teacher of John the Baptist, miracle worker in Jerusalem.
A guardian angel is a type of angel that is assigned to protect and guide a particular person, group or nation. Belief in tutelary beings can be traced throughout all antiquity. The idea of angels that guard over people played a major role in Ancient Judaism. In Christianity, the hierarchy of angels was extensively developed in the 5th century ...
In the Catholic Church, three archangels are mentioned by name in its Biblical canon: Michael, Gabriel, and Raphael. Raphael appears in the deuterocanonical Book of Tobit, where he is described as "one of the seven angels who stand ready and enter before the glory of the lord of spirits", [17] a phrase recalled in Revelation 8:2–6.
The Jewish angelic hierarchy is established in the Hebrew Bible, Talmud, Rabbinic literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his Mishneh Torah or Yad ha-Chazakah: Yesodei ha-Torah, counts ten ranks of angels. Rank. Angelic Class. Notes. 1.
Aevum. Aker (angel) Ángel arcabucero. Angel of Portugal. Angel of the Lord. Angel of the Presence. Archangel. Arphugitonos.
The New Testament names only two archangels or angels, Michael and Gabriel (Luke 1:9–26; Jude 1:9; Revelation 12:7), but Raphael, because of his association with healing, became identified with the unnamed angel of John 5:1–4 who periodically stirred the pool of Bethesda "[a]nd he that went down first into the pond after the motion of the ...
This is an incomplete list of people and angels whom the Catholic Church has canonized as saints.According to Catholic theology, all saints enjoy the beatific vision.Many of the saints listed here are to be found in the General Roman Calendar, while others may also be found in the Roman Martyrology; [1] still others are particular to local places and their recognition does not extend to the ...
Daniel is the first biblical figure to refer to individual angels by name. [21] It is therefore widely speculated that Jewish interest in angels developed during the Babylonian captivity. [22] According to Rabbi Simeon ben Lakish of Tiberias (230–270 A.D.), specific names for the angels were brought back by the Jews from Babylon.