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The Nicene Creed, [a] also called the Creed of Constantinople, [1] is the defining statement of belief of Nicene Christianity [2] [3] and in those Christian denominations that adhere to it. The original Nicene Creed was first adopted at the First Council of Nicaea in 325.
The Four Marks of the Church, also known as the Attributes of the Church, [1] describes four distinctive adjectives of traditional Christian ecclesiology as expressed in the Nicene Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church." [2]
The Nicene Creed, composed in part and adopted at the First Council of Nicaea (325) and revised with additions by the First Council of Constantinople (381), is a creed that summarizes the orthodox faith of the Christian Church and is used in the liturgy of most Christian Churches. This article endeavors to give the text and context of English ...
[1] [2] This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, [3] confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters.
Icon depicting Emperor Constantine (center) and the Church Fathers of the First Council of Nicaea of 325 holding the Nicene Creed. Nicene Christianity includes those Christian denominations that adhere to the teaching of the Nicene Creed, [1] which was formulated [2] at the First Council of Nicaea in AD 325 and amended at the First Council of Constantinople in AD 381. [3]
Valens could not resolve the outstanding ecclesiastical issues and unsuccessfully confronted St. Basil over the Nicene Creed. [74] Pagan powers within the empire sought to maintain and at times re-establish paganism into the seat of the emperor (see Arbogast and Julian the Apostate). Arians and Meletians soon regained nearly all of the rights ...
This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, [2] confirmed the original Nicene Creed, [3] and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the Christotokos, "Christ-bearer" but not the Theotokos ...
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.