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The word mourn does not refer to mourning for the dead, the most common English use of the term. Most scholars feel mourners should be read as "the oppressed." Schweizer notes that the view that it refers to those mourning their sinfulness is wrong. The theology of the period, and in the Gospel of Matthew, is that sins must be hated, not mourned.
Psalm 119:28 “My spirit sags because of grief. Now raise me up according to your promise!” The Good News: This verse is conveying the feeling of being emotionally exhausted and sad.When we ...
3 Yea, blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven. 4 And blessed are all they that mourn, for they shall be comforted. 5 And blessed are the meek, for they shall inherit the earth. 6 And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost.
Albright and Mann note that fasting was a common sign of righteousness, and one that Jesus has already endured at Matthew 4:2.The metaphor of God or the messiah as a feast ending a fast occurs several times in the scripture including Isaiah 55:1, Jeremiah 31:25, and Psalm 107:9.
The completion of his marriage is spoken of in Rev 19:7, with "the endless marriage-feast of the Lamb." The word "mourn" is said to mean "fast" by Lapide. The sense he gives is that, "at a wedding, modest banquets are becoming, fasting is unbecoming." However, when Christ dies then his disciples will mourn and fast.
In the King James Version of the Bible, the text reads: Blessed are the merciful: for they shall obtain mercy. The World English Bible translates the passage as: Blessed are the merciful, for they shall obtain mercy. The Novum Testamentum Graece text is: μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
The Greek word makarios cannot adequately be rendered as "blessed" nor "happy", as it is rather 'a term of congratulation and recommendation', [3] that can also mean "satisfied" (as in Psalm 1:1). [4] The word purity is not believed to refer to one who was ritually cleansed, but rather to internal spiritual purity as noted by the "in heart ...
Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. [1] In the King James Version its opening words are "Blessed be the L ORD my strength which