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The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
A Midrash employed the words of Exodus 20:10, Deuteronomy 5:14, and Deuteronomy 31:12, "And your stranger who is within your gates," to reconcile the command of Exodus 12:43, "And the Lord said to Moses and Aaron: 'This is the ordinance of the Passover: No alien shall eat thereof," with the admonition of Isaiah 56:3, "Neither let the alien who ...
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Reading 2: Exodus 34:4–17 Reading 3: Exodus 34:18–26 ... Numbers 29: 26–31 if Shabbat falls out on the fourth day of Chol Hamoed. [28] Note: Shabbat Chol Hamoed ...
The name "Bezalel" means "in the shadow [protection] of God." Bezalel is described in the genealogical lists as the son of Uri (Exodus 31:1), the son of Hur, of the tribe of Judah (I Chronicles 2:18, 19, 20, 50). He was said to be highly gifted as a craftsman, showing great skill and originality in engraving precious metals and stones and in ...
The term is also mentioned in Exodus 31:18, where it is said that God wrote the Ten Commandments on tablets of stone with his own finger. The phrase "finger of God" is used to symbolize the power and might of God and is commonly interpreted by scholars as a sign of His divine intervention and the manifestation of His will.
Exodus 21:18–19: 18 And if men contend, and one strikes the other with a stone, or with his fist, and he does not die, but keeps his bed; 19 if he rises again, and walks abroad on his staff, then he who struck him shall go free; only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
Eliezer was Moses's and Zipporah's second son. His name means "Help of my God". The verse in the Exodus 18:4 states, "[T]he other was named Eliezer, meaning, 'The God of my father’s [house] was my help, delivering me from the sword of Pharaoh.'"