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Mutual Aid: A Factor of Evolution is a 1902 collection of anthropological essays by Russian naturalist and anarchist philosopher Peter Kropotkin.The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896, [1] explore the role of mutually beneficial cooperation and reciprocity (or "mutual aid") in the animal kingdom and human societies both past and ...
Evolving Ethics: The New Science of Good and Evil. Exeter, UK: Imprint Academic. Richerson, P.J. & Boyd, R. (2004). Darwinian Evolutionary Ethics: Between Patriotism and Sympathy. In Philip Clayton and Jeffrey Schloss, (Eds.), Evolution and Ethics: Human Morality in Biological and Religious Perspective, pp. 50–77. Full text ISBN 0-8028-2695-4
William S. Cooper, in his 2001 book The Evolution of Reason: Logic as a Branch of Biology, illustrates how logical rules are derived directly from evolutionary principles. [14] Evolution as computation is a concept explored by John Mayfield in his 2013 book The Engine of Complexity: Evolution as Computation. He synthesizes core concepts from ...
Holmes Rolston III, Environmental Ethics: Duties to and Values in the Natural World, 1988; Shelly Kagan, The Limits of Morality, 1989; Allan Gibbard, Wise Choices, Apt Feelings: A Theory Of Normative Judgment, 1990; Joan Tronto, Moral Boundaries: A Political Argument for an Ethic of Care, 1993; Annette Baier, Moral Prejudices: Essays on Ethics ...
Wallace had also read the 1845 second edition of Darwin's Journal of Researches which hinted at evolution by describing the "wonderful relationship in the same continent" between fossil and extant species, which would "throw more light on the appearance of organic beings on our earth, and their disappearance from it, than any other class of facts".
The underlying theme of the essay is the need to teach biological evolution in the context of debate about creation and evolution in public education in the United States. [5] The fact that evolution occurs explains the interrelatedness of the various facts of biology, and so makes biology make sense. [ 6 ]
Although the history of evolutionary thought dates back to Empedocles and other Greek philosophers in Europe (5th century BCE), and Taoism in Asia, and the history of evolutionary thought in Christian theology dates back to Augustine of Hippo (4th century) and Thomas Aquinas (13th century), the current creation–evolution controversy originated in Europe and North America in the late 18th ...
Before its use to describe biological evolution, the term "evolution" was originally used to refer to any orderly sequence of events with the outcome somehow contained at the start. [7] The first five editions of Darwin's in Origin of Species used the word "evolved", but the word "evolution" was only used in its sixth edition in 1872. [ 8 ]