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Kant's work distills the content that he taught in an annual course at the Albertus Universität in then Königsberg, Germany, a program which Kant set forth from 1772 until his retirement in 1796. The book came out in 1798 with the intent of exposing Kant's viewpoints on the then embryonic intellectual field of anthropology to a wider audience ...
Introduction to Kant's Anthropology (French: Introduction à l'Anthropologie) is an introductory essay to Michel Foucault's translation of Immanuel Kant's 1798 book Anthropology from a Pragmatic Point of View [1] — a textbook deriving from lectures he delivered annually between 1772/73 and 1795/96. [2]
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
"Idea for a Universal History with a Cosmopolitan Purpose" or "The Idea of a Universal History on a Cosmopolitical Plan" [1] (German: Idee zu einer allgemeinen Geschichte in weltbürgerlicher Absicht) is a 1784 essay by Prussian philosopher Immanuel Kant (1724–1804), a lecturer in anthropology and geography at Königsberg University.
Philosophical anthropology, sometimes called anthropological philosophy, [1] [2] is a discipline within philosophy that inquires into the essence of human nature. [3] It deals with questions of metaphysics and phenomenology of the human person.
The German philosopher Immanuel Kant (1724–1804) has formulated an individualist definition of "enlightenment" similar to the concept of bildung: "Enlightenment is man's emergence from his self-incurred immaturity." [1] He argued that this immaturity comes not from a lack of understanding, but from a lack of courage to think independently.
The Doctrine of Virtue further develops Kant's ethical theory, which he had already laid the foundation in the Groundwork of the Metaphysics of Morals (1785) and the Critique of Practical Reason. It develops Kant’s conception of virtue and expositions of particular ethical duties we have as rational human beings.
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