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Nyankapon might also be the Fante patron God Bobowissi, as well as the God stated as the supreme God in other traditional religions of peoples in Akan dominated countries such as Ivory Coat and Ghana specifically. However, they could either be their own Supreme God or Onyame, another aspect of the Akom Trinity and the parent to Onyankapon. [9] [8]
Only three beings have resisted Owuo. Nyankapon by defeating Owuo in battle and feeding Owuo his own poison (in great part to Odomankoma, whom Owuo killed, becoming the sunsum of Nyankapon), Ta Kora by battling, singing and dancing Owuo to a standstill and Ananse, who used his webs and his quick wit to evade death Asante Representation
Asase has two differing descriptions and, thus, two different personalities. However, they are both one deity [6]. Asase Yaa: Asase Yaa is described as an old woman, linked to the other meaning of the name Asase Yaa; Old Mother Earth, and the other name Asase Yaa is known as, Aberewaa. [7]
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An Akrafena (Twi sword) is an Akan sword, originally meant for warfare but also forming part of Akan heraldry. The foremost example of an akrafena is the Mponponsuo (meaning "responsibility"), which belonged to Opoku Ware II . [ 1 ]
The following other wikis use this file: Usage on ca.wikipedia.org Akyems; Usage on de.wikipedia.org Adinkra; Usage on eo.wikipedia.org Akimoj; Akana lingvo
English: African Adinkra symbols crocheted tapestry by Delores Chamblin. Nkyinkyim (top) is the symbol of initiative, versatility and dynamism. Hwemudua (bottom) is the symbol of excellence, examination and quality control.
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