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Version B is a compilation of allegoric and mystic Aggadahs suggested by the names of the various letters, the component consonants being used as acrostics (). [1]Aleph (אלף = אמת למד פיך, "thy mouth learned truth") suggests truth, praise of God, faithfulness (אמונה = emunah), or the creative Word of God (אמרה = imrah) or God Himself as Aleph, Prince and Prime of all ...
1 In the beginning God created the heavens and the earth. 2 Now the earth was chaos and void, and darkness was over the face of the deep, and the Ruach Elohim hovered over the face of the waters. 3 God said, "Let there be light," and there was light.
לֵאלֹהִים lelohim (to God) ב in, on, with, by בְּמֶלֶךְ b'melekh (in a king) בִּמְלָכִים bim'lokhim (in kings) בִּיהוּדָה bihudah (in Judah) בַּאֲרִי ba'ari (in a lion) בֵּאלֹהִים belohim (in God) כ as, like כְּמֶלֶךְ k'melekh (as a king)
בעזרת השם, ב״ה (b'ezrat Hashem) - with the help of God. Often at the top of a written or printed sheet. See also בס״ד; בָּרוּךְ הוּא, ב״ה (baruch Hu) - may He be blessed. Appended to a mention of the Divinity; ברוך השם, ב״ה (baruch Hashem) - thank God; lit. God be blessed
Maimonides delineated rabbinic criteria for identifying the Jewish messiah as a leader who studies Torah, observes the mitzvot, compels the Jews to observe the Torah, and fights the Wars of God. Additionally, the status of messiah may be determined first through a presumptive status (b'chezkat mashiach) and later a verified status (mashiach vadai).
Tav is the last letter of the Hebrew word emet, which means 'truth'. The midrash explains that emet is made up of the first, middle, and last letters of the Hebrew alphabet (aleph, mem, and tav: אמת). Sheqer (שקר, falsehood), on the other hand, is made up of the 19th, 20th, and 21st (and penultimate) letters.
For the sake of these 36 hidden saints, God preserves the world even if the rest of humanity has degenerated to the level of total barbarism. This is similar to the story of Sodom and Gomorrah in the Hebrew Bible , where God told Abraham that he would spare the city of Sodom if there was a quorum of at least 10 righteous men.
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...