Search results
Results From The WOW.Com Content Network
The knowledge acquired through the empirical perception and mind is termed as Mati Jnana (Sensory knowledge). [2] According to Jain epistemology, sense perception is the knowledge which the Jīva (soul) acquires of the environment through the intermediary of material sense organs. [ 5 ]
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Pārśvanātha, the twenty-third Jain tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. [1] She is a yakshini (attendant goddess) of Parshwanatha. [2]
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
Angitia, snake goddess associated with magic and healing; Apollo, Greco-Roman god of light, music, healing, and the sun; Bona Dea, goddess of fertility, healing, virginity, and women; Cardea, goddess of health, thresholds and door hinges and handles; Carna, goddess who presided over the heart and other organs; Endovelicus, god of public health ...
Right view, Right knowledge and Right Conduct (triple gems of Jainism) provide the way to this realisation. Non-violence (Ahimsa) is the basis of right faith, the condition of right knowledge and the kernel of right conduct. Control your senses. Limit your possessions and lead a pure life of usefulness to yourself and others.
In Jainism, omniscience is said to be the infinite, all-embracing knowledge that reflects, as it were in a mirror, all substances and their infinite modes, extending through the past, the present and the future. [7] According to Jain texts, omniscience is the natural attribute of the pure souls. The self-attaining omniscience becomes a kevalin.
The Dravyasaṃgraha, a major Jain text, states: Having destroyed the four inimical varieties of karmas (ghātiyā karmas), possessed of infinite faith, happiness, knowledge and power, and housed in most auspicious body (paramaudārika śarīra), that pure soul of the World Teacher (Arihant) should be meditated on. —
In Nyaya, jñāna is a mental event, better translated as cognition rather than knowledge. Jñāna can be true or false. Jñāna is not belief, but lead to the formation of belief. All true cognitions reflect their object. However, true cognitions do not always arise from a source of knowledge. True cognitions can also arise accidentally. [6]