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Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
16: Let your light shine before men, that they may see your good works, and glorify your Father which is in heaven. The World English Bible translates the passage as: 15: Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16: Even so, let your light shine before men;
Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick."
In the King James Version of the Bible the text reads: Give to him that asketh thee, and from him that would borrow of thee turn not thou away. The World English Bible translates the passage as: Give to him who asks you, and don’t turn away him who desires to borrow from you. The Novum Testamentum Graece text is: τῷ αἰτοῦντί σε ...
The warning had been given, and preparation for coming dangers hinted at; but as His meaning had not been apprehended in the comprehensive sense in which it was meant, He wished to leave the subject". [4] Motyer, Stibbs and Wiseman in New Bible Commentary: Revised Third Edition (1977) states: 35-38- Finally, Jesus spoke of the new situation.
Perhaps the saying, "Let your light shine before men" (Matthew 5:16), can be written on the table of the heart in a threefold way; so that now the light of the disciples of Jesus shines before the rest of men, and after death before the resurrection, and after the resurrection until "all attain to a full-grown man" (Ephesians 4:13), and all ...
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Proverbs 9 is the ninth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...