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Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. [1] It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans.
Hilbert's seventeenth problem is one of the 23 Hilbert problems set out in a celebrated list compiled in 1900 by David Hilbert. It concerns the expression of positive definite rational functions as sums of quotients of squares .
Rational expression may refer to: A mathematical expression that may be rewritten to a rational fraction , an algebraic fraction such that both the numerator and the denominator are polynomials. A regular expression , also known as rational expression, used in formal language theory (computer science)
As the study of argument is of clear importance to the reasons that we hold things to be true, logic is of essential importance to rationality. Arguments may be logical if they are "conducted or assessed according to strict principles of validity", [1] while they are rational according to the broader requirement that they are based on reason and knowledge.
Rationalism has a philosophical history dating from antiquity.The analytical nature of much of philosophical enquiry, the awareness of apparently a priori domains of knowledge such as mathematics, combined with the emphasis of obtaining knowledge through the use of rational faculties (commonly rejecting, for example, direct revelation) have made rationalist themes very prevalent in the history ...
The history of logic deals with the study of the development of the science of valid inference ().Formal logics developed in ancient times in India, China, and Greece.Greek methods, particularly Aristotelian logic (or term logic) as found in the Organon, found wide application and acceptance in Western science and mathematics for millennia. [1]
In Rediscovering the Moral Life, Gouinlock again criticized Rawls and Nozick for imagining value rational principles in their heads, while ignoring facts of human nature and real-life moral conditions. [8]: 248–268 He listed traditional forms of value-rationality, all of which he found incompetent to serve humans as moral compass.
According to Habermas, the "substantive" (i.e. formally and semantically integrated) rationality that characterized pre-modern worldviews has, since modern times, been emptied of its content and divided into three purely "formal" realms: (1) cognitive-instrumental reason; (2) moral-practical reason; and (3) aesthetic-expressive reason.